相比运动锻炼胸肌,按摩会更加温和有效丰胸最快方法,每天给自己花上五分钟按摩胸部就可以了,但需要提醒女性朋友,按摩是要从两边向中间打圈按摩丰胸食物,最后在从下向上的进行按摩,重复几遍丰胸产品,需要注意手掌到脖子后不要再顺着原路回去,这样会导致美胸不成反而造成自己胸部下垂平胸怎么办

 

 

 

CLASS STRUGGLE
[Let's not forget Pol Pot]

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THE DOLLAR TREND

"A peaceful and prosperous society is possible if everyone from pauper to prince adhered to the same virtues of honesty, courtesy and loyalty." Confucius

 

Poverty and capitalism, it seems, have achieved perfect synthesis in Cambodia�ern day thought. In todayലend, it is the US Dollar!

In today೯ciety as a whole is dollar-driven. Dollar dictates everything, in a country with long history of political instability. Dollar could buy you places in high position and life depends on it.

Social status in Cambodia speaks louder than word, from the brand of liquor to the position holds in government. The common practice has inherited into the system vary considerably in all walk of life across the country with its own group-specific social hierarchies that dictates between the master and servant.

Social prejudice in Cambodia is as ancient as anyone can recall it. Negative attitude and malicious statement are contagious that passes onto our children for generations. Such self-destruction statements are harming our children and the society they grow into. Resentment remains fiercely on surface 襠city represents the rich and intellect, with corrupt mind and oppression.

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Social inequality, the Khmer Rouge had declared the war of all fronts was officially over on April 17, 1975. But there is another major war that has been raging internally among Cambodians ডceless war.

In Chey village, most of village children, by the time they were teenagers, they had embraced communist ideal of social equality, and abhor capitalism oppressive and tyrant. But the Khmer Rouge is a classic social in itself: peasant versus urban city dweller.

 

At the start, it was clear that Khmer Rouge was engaged in great ideological struggle, between them who own life experience as a weapon to create fear, and a nation Khmer Rouge had liberated.

As a child, I remember a time when people of different race, creed, or ethnic origin in Cambodia found hatred and prejudice installed in social custom. And sometimes our differences run so deep, it seems we share a country, but not a society. Khmer Rouge had convinced people with care because they care. That is Khmer Rouge's genius, and will be their obscured good side of their legacy.

Defeating Lon Nol was relatively easy. But Pol Pot had inherited a dysfunctional state plagued by unresolved internal conflicts and corruption dating back to the early 50s and 60s under Sangkum Reastr Niyum. It was the war that no one dare resolve it al struggles between rich and poor; intellect and the unfortunate ignorance. French was everything; architectures and their way of life still inspire Cambodian.

Khmer Rouge had created a social class in itself. At the grass root, Khmer Rouge had sought the end of tyranny in the world. The regime's response was to try and test methods of its mentor࣯mmunist ideology, control, vigilance, dogma, and repression. Under Khmer Rouge regime New People were reduced to subject status and lost the rights of citizens and dehumanizing.

Social-divided has long embedded in our society. One of the most tenacious social problems in Cambodia is class prejudice, the negative evaluation of others bases solely on materialistic value, wealth, rank and political agenda, and membership in a particular group. Stereotype and shamelessly bias as it comes to self-interest.

 

Social class in Cambodia is well open in public unlike in the west, people seems to regard it as private matter. In general senses, people believe that the complexities of social prejudice have constituted a serious obstacle to civil progress in society that leads to corruption and exploitation.

As it comes for one to lead, Cambodian has long embraced a god-like authority. The philosophy based on strict obedience to a hierarchy ﭥn obey men, young obey old, and everyone obeys the ruler. Civil servants are completely subservient to their boss. Kinship and family relations are both important in Cambodian society, as well as for those in government and commerce-based societies.

Our fundamental attitude toward social issues is silent-thinking privately if not publicly. For century, such guiding principle served as the social and political blueprint for Cambodian society that faulted to the oppressive feudal system. In Khmer Rouge regime that was well content with the Communist doctrine: Obey Angkar.

Khmer culture tends toward fear of authority and internal class culture conditions set the stage for the results that followed. The government is a powerhouse and every one is working for it; not for the good of the nation but self-protectionism in society. Corruption among rulers and civil conflicts has undermined society୯ral judgments.

Cambodia is a land of politic derided for its self-interest, combativeness, duplicity, and triviality at the cost of a nation. It seems everyone in politic against one another. The winner rule and the loser take refuge for fear of their lives. Some had gone to greater distance only to destroy the adversaries 㳥rting that it not an individualist responsibility for its downfall, but continuing to exploit the nation disaster to free themselves from political persecution, personal freedom bases on human rights abuses, and corrupt-mind reaches beyond remedy.

 

Today, Cambodian continues to devalue themselves base on face value. Social class determines a personදcation, the car you drive, brand of liquor, and the house you own in the neighborhood, it does determine to a large extent as whom to marry and dine with. Social class is often viewed as materialistic that constitutes power and wealth, a unique identity in society they have fought to preserve for future generation.

The social prejudice is pervasive in Cambodia. Although it is intimately linked with social development, while most common belief it causes grief and suffering when it comes to corruption and national development issues. Yet social prejudice has shown no sign of disappearing, mainly because of the system of governing and common approaches to dealing with the issues that long instill in society asy way out and laidback attitude that problem resolves itself if left alone.

However, social prejudice, to some extent, as an innocent by-product of the way Cambodian thinks of another. Society as a whole does not accept the fact that they harbor deep prejudices against one another pose a realistic threat to the society they embrace for generations and may cause ill-feeling toward inhumanity acts. Khmer Rouge killed simply because one is educated and well-off than another.

The Angkorean Kings once had made Cambodian race stood proudly across Asia has obscurely disintegrated in the twenty-century. It's our moral collapsing and error of ethical judgment versus the political failure; that quite impossible to label or find word in self-righteousness drivel from one another. Most have lost its bearings, and while Cambodian ignore everything isn't at own peril, but what Cambodian shake off, the neighboring like Vietnam and Thailand gleefully recovered.

It also appears that Cambodian has abandoned both politic and morality for something else. Our Inability to distinguish between blundering depredation of interests of nation and one's responsibility; solidarity and consolidation of unity; fellowship; community that signifies a nation in gain and loss, in honor and dishonor, in victory and defeat, a being all in the same nation.

What has written here reflected 襠Khmer Riche: Making a killing in Cambodia⹠Andrew Marshall in the Good Weekend Magazine for the Sydney Morning Herald. Itനe reflection of Cambodian୥ntality true nature on facts and values inflicts on the poor and the unfortunate of their own countrymen. It is obvious that no one seems to move by the injustices that people have endured and those arenࡳhamed to flaunt it publicly.

I grew up with the lessons of another generation 頦ather-grandfather৥neration. I heard the stories of struggles and sacrifices, of fear and division. Today, Cambodia is still a place where dreams are too often deferred and opportunities too often denied among us because our indifferences in the hall of government, at home, in school and at the sidewalks to the money spends: Dollar.

Foreigners are most likely to take the blames for the failure of Cambodia in indefinite future. Questionably, Cambodian has long put the blame on colonialism that ruled Cambodia for 90 years (1863-1953) and that of social class gave birth to Cambodia. The American imperialist is loved to hate around the world economically and its military deterrent.

Internal strife is synonymous with Cambodian. The fact that even asking the question today seems absurd tells you how far things have quickly deteriorated among Cambodians, living in a society that is slipping beyond immorality into amorality.

Politic and self-serving has been a consuming passion among politicians 襠weak and poor and uneducated is a very powerful voting bloc when it comes to politicians seeking supports in patronage system 衴 attitude still prevails.

Historically, foreigner wants to conquer Cambodia simply poisons Cambodian with something Cambodian wants. It is safe to say that anything-and-everything-foreign moves Cambodian.

Those are self-evident. The result of lack of self-leadership, collective efforts, and national-alliance has constituted social conflicts that are horrific and brutal. Let͊ not forget Pol Pot! 䠷as a symbol of the destruction that can be wrought when colonialism and imperialism converged.

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